ABOMINATIONS
ARE NOT FUNNY!
(A
Serious Look at Worship Offered to God)
For a serious scriptural view of worship
being an abomination consider the truths stated below.
ABOMINATIONS FROM THE
BOOK OF PROVERBS:
The General Rule for the Righteous,
Proverbs
29:27,
"An unjust man is abominable to
the righteous,
And he who is upright in the way is
abominable to the wicked."
Apparently it is not this way with many, and especially in some churches today. One reason is
that there is no righteousness maintained as a standard by which to contrast
the abomination of the wicked. Another reason is a lack of teaching on what an
abomination is. What kind of condition is one in who claims to be righteous but
tolerates a hypocrite? And what has he really done when he suggests you do the
same? Also, if an unjust man is to be an abomination to the righteous, then how
much more so with God who is far more perfect and holy than man?
When worship
offered to God is an abomination,
Proverbs 28:9,
"He
that turneth away his ear from hearing the law, even
his prayer shall be abomination."
Notice, now,
that this deals with one's worship! God
does not listen to prayers offered by Christians if they are unrepentant and
intend to go back to their sin. God knows all things (Prov.15:3); He knows when
we never really meant to stop a sinful practice even though we might address
Him in prayer.
Proverbs
21:27,
"The sacrifice of the wicked is
abomination: how much more, when he bringeth it with
a wicked mind?"
In this area of worship Solomon combines
the sacrifice, the item offered, with the person's thoughts and says both are
an abomination to God. This certainly is not most people's idea of worship
today. Perhaps far too many think they are offering acceptable worship to God
in this very way when in fact they are not. Just how many do you suppose go to
church with a wicked thought or plan firmly rooted in their mind? Such are just
kidding themselves if they think that their worship is acceptable and does not
further add to their iniquity.
Proverbs 21:3,
"To do justice and judgment is more
acceptable to the Lord than sacrifice."
Without
obedience the act of worship with its offering means nothing to God. Actually,
it does mean something to Him because he tells us that it is an
"abomination" (See I Sam. 15:22.). God simply does not desire man's
worship without his willingness to obey His commandments. It is that plain and
there is nothing difficult about understanding this.
WORSHIP AS SOMETHING GOD HATES (ISAIAH CHAPTER ONE):
Isaiah 1:13,
"Bring no more vain oblations; incense
is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away
with; it is iniquity, even the solemn meeting."
Each verse in this chain (
Isaiah 1:10,
"Hear the word of the Lord, ye rulers
of
God wasn't speaking to literal
Next, God asks a question and then gives
the right answer. He wants them to know what the answer really is!
Isaiah 1:11,
"What are your multiplied sacrifices
to Me?" Says the Lord.
"I have had enough of burnt offerings of rams, and the fat of fed cattle.
And I take no pleasure in the blood of bulls, lambs, or goats."
Dear reader, do not be like those who
refuse to hear what God says. Church members professing to be Christians will
often live their lives filled with fornication, revelry, lying, stealing,
covetousness, cheating against their mate or with someone else's mate, hanging
out partying in clubs, using filthy language, using "recreational"
drugs, slandering others, etc. (See the works of the flesh in Gal.5:19-21.) and
then they come to worship and think, "God is glad to see me here!"
God doesn't feel this way! The socialite preacher might fall all over them in
order to serve himself, and foolish untaught members might do the same, but
their worship is an abomination to God! God says He is "full," which
translates (nasb) "I have had enough." The
word "full" according to the NASB Dictionary Help (Hebrew
7646, NASB ~ saba or sabea [959b]) is defined as "to be sated, satisfied or
surfeited: - glutted, saturated." Add to this that He says, "I take
no pleasure" in their sacrifices. Yet it is just such people who think
that God does delight in their presence and worship. Does He? Friend, you know
the answer now for God's answer is plain. The verses from Isaiah chapter one
illustrate that a person's whole life can be this way for weeks, months, and
often years! And have you ever thought that perhaps "others"
contribute to this in various ways?
Isaiah 1:12,
"When you come to appear before Me,
Who
requires of you this trampling of My courts?"
Notice what
Isaiah that which is "connected" to the abomination. The word
"requires" means "to search out …by implication to strive
after: - ask, beg, beseech, desire, enquire, get, make inquisition,
procure, (make) request, require, seek (for) ~ Strong’s Help: baqash, Hebrew 1245. Therefore, who ever it is that has
been begging them, going and getting them, making inquisition, going and
seeking them and dragging them to worship hasn't got the point either! If you
are one of these people who have been "falling all over" the ungodly
members thinking that the best place for them is offering worship to God you'd
best think again! And you need to consider your own hypocrisy! The word
"trampling" mean stamp on, trample ~ Strong's Help: ramac, Hebrew
7429.
Having
considered these points of application read again Isaiah 1:13:
Isaiah 1:13,
"Bring no more vain oblations; incense
is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away
with; it is iniquity, even the solemn meeting."
Going on,
Isaiah 1:14,
"Your
new moons and your appointed feasts my soul hateth:
they are a trouble unto me; I am weary to bear them."
The word "hate" means, "to hate
(personal), odious, × utterly" (Strong’s Help:
sane', Hebrew 8130). God says he "hates" their worship on their
festival days. People think, "He's glad to see me here!" Is He? No,
their worship offered is a "trouble" or "burden" (nasb) or load, and God is "weary" to bear them.
The word "weary" carries the connotation of "to be (or make)
disgusted" ~ Strong’s Help: la'ah,
Hebrew 3811.
People
(church members) who think God is glad to see them offering worship that is an
abomination do not even have the faintest idea of the danger that they are
really in! Nor do those who go along with them in their hypocrisy realize the
danger they have put themselves in! (Read the points from I Corinthians 5 above
once again.)
Isaiah 1:15,
"And
when ye spread forth your hands, I will hide mine eyes from you: yea, when ye
make many prayers, I will not hear: your hands are full of blood."
We've
already gone over this point about their prayers being an abomination above
using the verse in Proverbs. God says that He will hide his eyes from them, and
refuse to hear their prayers (Also see I Peter 3:12.).
Isaiah 1:16-17,
"Wash
you, make you clean; put away the evil of your doings from before mine eyes;
cease to do evil; [17] Learn to do well; seek
judgment, relieve the oppressed, judge the fatherless, plead for the
widow."
A great
part of this evil they must put away is that they've come to worship in just
such a state; their worship itself is an abomination to God.
Isaiah 1:18,
"Come now, and let us reason together,"
Says
the Lord,
"Though
your sins are as scarlet,
They
will be as white as snow;
Though
they are red like crimson,
They
will be like wool."
Notice that
God did not say come and let's fellowship in worship. He has already made it
plain that their worship does not count with Him! The Bible teaches that they
and their worship is an abomination to God. The "reasoning" would a
careful consideration of what God says is necessary to pleasing Him. If they do
not repent and turn back to Him, with a desire to do His will, they will be
eternally lost. Their worship must be offered in reverence (caution) and godly
fear (Heb.
We hope you
will be interested in learning about the items of New Testament worship that
are acceptable to God today through Christ the Lord. If so, you may desire to
study with us about the
For
your benefit here is an example from the New Testament where an individual was
taught Christ and obeyed the Gospel:
Acts
8:26-40,
"And
the angel of the Lord spake
unto Philip, saying, Arise, and go toward the south unto the way that goeth down from