THE TRUTH IN PRINT
July 2003, Vol. 9: Issue 6.

A Publication of the Valley church of Christ,
2375 W. 8th Street, Yuma, AZ 85364
(928) 539-7089

 
Baptism As Taught From The Bible

By Bob W. Lovelace
 

 

 

     Dear reader Jesus commissioned His apostles with these words: “And he said unto them, Go ye into all the world, and preach the gospel to every creature. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mk. 16:15-16).

 

     A friend with whom I have been discussing baptism recently showed me the following definition for baptism in the Catholic Encyclopedia under the heading, “Baptism, Sacrament of.” This reads: “The sacrament in which, by pouring water upon a person or immersing him in water, and using the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit,” the one baptized is cleansed of original sin and  (in the case of one who has reached the age of reason) of particular sin; he is incorporated into Christ and made a member of His Body the Church; he is infused with sanctifying grace and receives the theological virtues of faith, hope and charity, and the gifts of the Holy Spirit; and this enables him to receive the other sacraments effectively. The minister of Baptism is ordinarily a bishop, priest or deacon, but in an emergency anyone can baptize validly.

 

    If it is impossible for an individual to receive the baptism of water, the same benefits can be supplied by “baptism of blood” (whereby martyrdom is suffered for the Catholic Faith or for some virtue) or by “baptism of desire” (whereby a person has perfect contrition and at least the implicit intention of fulfilling God’s will for man’s salvation).  (Our Sunday Visitor’s Catholic Encyclopedia, Reverend Peter M.J. Stravinskas, Ph.D., S.T.L. Editor)

 

     Dear reader directly underneath this explanation of baptism from the Catholic church’s teaching authority is a picture of a “Baptismal Font.” This is defined as a fixed basin used in Baptism. Note: the basin does not appear in the illustration to be very large and thus it would seem that it is used for pouring. The explanation for its use is, “The person to be baptized bends or is held over it while water is poured over the head, or is immersed, since the Order of Baptism promulgated after Vatican II permits immersion.” Note: this must refer to the “pouring” of infants as well as others who desire the use of the water in the basin. Question: Where do we find “pouring” as baptism in the New Testament scriptures for the baptism that was necessary for one to receive the forgiveness of their own sins? Being simply a Christian the idea of pouring from this font is an addition to what the New Testament teaches about baptism. I have read the New Testament and it certainly commands immersion as scriptural baptism (see Mk. 16:16, Acts 2:38, 41; Acts 8:36-39; 22:16; I Pet. 3:21; Col. 2:12). Moreover, why  would the Catholic church’s teaching authority be giving permission for immersion when God’s directive in the New Testament is immersion? It is apparent to me that they have changed what baptism is and who is to be baptized.

 

    Following the statement that “the Order of Baptism promulgated after Vatican II permits immersion” the Catholic Encyclopedia continues with, “This was the custom of the early Church, so new fonts are often built to facilitate the practice.” Note: it appears here that the Catholic church’s teaching authority understands that immersion was indeed practiced by Christ’s church at the beginning. Again, I would stress that the New Testament command to those who heard the gospel preached was “be baptized... for the remission of your sins,” and the word baptized means to be immersed! (Acts 2:38). The word used with this command is defined properly as immersion not pouring:

1. Strong’s definitions ~ G907

bap-tid'-zo From a derivative of G911; to make whelmed (that is, fully wet); …”

2. W.E. Vine’s Expositiory Dictionary of New Testament Words says: “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, "to dip"), is used (a) of John's "baptism," (b) of Christian "baptism," (A-1,Noun,908,baptisma).

 

     Next from the Catholic Encyclopedia it says, “The Order of Baptism mandates blessing fresh (or living) water for each Baptism except during the Easter Season, when what was blessed at the Easter Vigil is used.” Again I must say that I have never read in any of the New Testament scriptures where baptism is commanded and exampled in one’s personal obedience that there is any order on “blessing” the water! The element of water certainly has a place in baptism for the scriptures teach that the element for such is water (Eph. 5:26; Titus 3:5; Cp. I Pet. 1:22, I Pet. 3:21). Concerning John’s baptism which preceded the baptism “into Christ” the Bible says, “And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized” (John 3:23). Thus with the mention of “much water” one sees the clear idea of the physical act of immersion (being overwhelmed or completely covered). Concerning the conversion of the eunuch when Philip the evangelist baptized him into Christ the Bible says:

 

    Acts 8:34-39 (KJV)  

    “And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? [35] Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. [36] And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? [37] And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. [38] And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. [39] And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

 

     You will kindly note that the eunuch had Christ preached to him by Philip and then upon his own confession of Christ (this was based upon his own belief in Jesus as the Son of God, thus deity) he was baptized, just like Jesus instructed in Mark 16:16. This example of  conversion explains how baptism necessitated their both going down into the water, and he baptized him, and then they came up out of the water. The word baptized means to be immersed. This was not sprinkling (Rhantizo) or even pouring (Cheo or Ekcheo) some water on the head of the eunuch for the Greek word for “pouring” (Cheo) is a different word altogether than the word for baptism! Moreover there is no blessing of the water here or any where else in the accounts of baptism into Christ for the remission of sins in the New Testament; neither is there anything in the New Testament about a “baptism of blood” or a “baptism of desire” that is for the same purpose (one and the same in purpose and results) as the baptism that Jesus gave that puts one into Christ and is for the remission of one’s sins! (Gal. 3:26-27; Acts 2:38)

 

    I will gladly tell you what I do find in the New Testament concerning baptism into Christ for the remission of sins. The teaching of Christ during His personal ministry, the cases of conversion recorded in the book of Acts and statement in the epistles in the  New Testament provide those interested in learning what they must do to be saved with sufficient information to guide them to the Truth and salvation in Christ (John 8:32).

 

   I know that the New Testament, the will of Christ, teaches that a proper candidate for baptism such as the eunuch (see Acts 8:36-40 above) is any individual who:

 

1.  Is capable of HEARING and UNDERSTANING the teaching of Christ, the New Testament (Mark 16:15-16; Romans 10:14; Acts 16:30-32).

 

2. Is capable of BELIEVING in Christ as the Son of God (the deity of Christ) based upon having been taught the Gospel, the New Testament (Mark 16:16; John 12:46; Acts 10:34; 16:30-32; Rom. 10:9-10).

 

3. Is willing to REPENT and turn to God with a desire to do His will (Acts 2:38; Lk. 13:3).

 

4. Is willing to CONFESS with their own mouth the Lord Jesus and believe in their heart that God has raised Him from the dead (Rom. 10:9-10; Acts 8:35-39).

 

5. Is willing to obey from their heart the command to BE BAPTIZED for the remission of their sins (Mk. 16:16; Acts 2:38; 22:16; Romans 6:3-4,17; Col. 2:11-12; I Pet. 3:21).

 

  For a complete study of baptism with the cases of conversion in Acts go to Fundamental Lessons on the Church, Lesson Three at our:

 

ON LINE CORRESPONDENCE COURSE!

 

Series: "Fundamental Lessons on the Church."

Lesson Three:

Membership Requirements According to the First Century Revelation

 

 

 

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