THE TRUTH IN PRINT
April 2004, Vol. 10: Issue 3
A Publication of the Valley church of Christ
2375 W. 8th Street, Yuma, AZ 85364

 

Why The Difficulty In Getting People To See God Gave The Local Church?

By Bob W. Lovelace

 

 

   I am fifty-eight years old. Over the years I have read a great deal on discussions among brethren concerning their building human organizations to do the work God gave the local church to do. One noticeable thing is the unique way that passages addressing "individual" action are always used as authority for Christians building organizations for collective action. This was true of the institutional controversies of the 1950s. The liberal mindset that quoted James 1:27, an individual's obligation, to justify "homes" built and supported by donations from both individual christians and churches, erred by transferring individual responsibility and action to "organizational," thus collective action. The two actions are not the same, thus to make such a jump was indeed twisting the scriptures. However, from what I've read it is apparent that some brethren were known for being willing to do just about anything to justify themselves in their human institutions. Rather than going to the scriptures first, and establishing authority for what God authorized, they built their human organizations and then tried to justify what they had put into practice. In order to gain the support from individuals and churches for their human organizations they unashamedly used James 1:27 in an unscriptural way. Younger preachers should acquaint themselves with the unscriptural arguments, as well as the manifold tactics used to push human institutions off on the brotherhood.

   Beloved, I observe denominationalists and their counterparts doing this all the time. One doesn't have to read their literature long before it is apparent that they will say almost anything to justify enormous support for their own organizations. It is as if they think that "majority support" is justification enough! For an example allow me to use the Salvation Army. In a particular public setting I had criticized the Salvation Army's methods as well as their organizational structure. As I recall, I had stated that "general benevolence" was not a work of the church that we read about in the New Testament (Acts 6:1-6; I Cor. 16:1-3). I also explained that the local church receives its funds through the offerings of its own members (Acts 4:34-37; I Cor.16: 1-3). I stated such because the Salvation Army presents itself as being both a religious and general benevolent organization. I just can't stand to hear or see the money begging tactics of the Salvation Army ("Salvation" emphasis is strong) knowing that it is indeed a religious organization. One might say that it has a dual-role or function, i.e. general benevolence and religious items of worship and instruction. Many institutions built by men, especially schools, exercise a dual-role of education and also worship, edification and evangelism. I'm certain that you are familiar with some. Following this, the Army leader presented Matthew 25:40 as scriptural authority for the Salvation Army as an organizational "ministry." Jesus said, "And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." By his own play on words He actually called their massive organizational structure an "inasmuch as" ministry, based upon this verse. And following that I pointed out in another article that Matthew 25:40, in context, is by no means a "general benevolence" statement. In its own context it relates to those whom Jesus referred to as His "brethren." Above all, the verse does not address organizations! No! The Salvation Army and its massive organizational structure is not authorized by Matthew 25:40. I am also confident in stating that neither Matt. 25:40 nor verse 45, should any liberally minded member of the church desire to make them such, authorizes brethren building benevolent homes of various kinds! Remember, God gave us His organization, the local church for benevolence to needy saints (I Cor. 16:1-3).  

   It is certainly a difficult task to get such people, who are so enthralled with "their" organization, to understand that human societies built by men to do the work that God gave the local church to do are a depreciation of the divine organization God gave. Beloved, the way one uses such scriptures as Ja.1:27 (individual responsibility), Matt.25: 40 (does not deal with organizations), Gal. 6:10 ("we", Paul is not a church), Eph. 6:4 (instruction to fathers), Acts 8:5 (an individual preaching), Acts 16:13 (concurrent action of individuals) and more will indeed give evidence to their love of God's divine wisdom in giving the local church for evangelism, edification, worship and benevolence to needy saints (I Tim. 3:15, Phil. 4:15, I Cor. 14:26; Acts 20:7; I Cor. 11:17-34, I Cor. 16:1-3). The fact that God gave us what He wanted should be sufficient for us to understand that what He does not ordain He does not want!

   Have you ever, and it is probably so, talked with one of these young adults who come by asking for donations in order that they can be a part of some national or internationally known ministry? These evangelistic ministries (organizations) were contrived and set up by some well-known people in the secular religious world. When you ask them what local church they belong to they haven't the faintest idea, if you know what I mean. I labored to instill some concept of God's organization into the mind of just such a person. His reply was, "I just want to be a part of this particular ministry and I have been told that I need to raise so much in order to get in." It is almost impossible to get some to comprehend that God gave the local church!

NOTE: Concerned reader, to learn more about God's divine organization the local church why not study more at this link: Fundamental Lessons On The Church, Lesson Four. This article may also be accessed from our Article Index. Simply scroll down until you find Fundamental Lessons on the Church, Lesson Four, Part One.  

 

 

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