Introduction:
We’re instructed not only to
consider the great mercy of God, but also to praise Him for this on our behalf.
Ps. 136:1 would be such a verse, “O give thanks unto the Lord: for He
is good, for His mercy endureth forever.” Each of the 26 verses contained in this psalm contains
the phrase, “For His mercy endures forever.” Giving thanks is the least that
can be asked for from those who benefit from God’s mercy.
I believe a fourfold
distinction can be made concerning God’s great mercy: (1) there is a general
mercy for His creation and creatures; (2) the Bible teaches that we are saved
by mercy; (3) there is “mercy” for just the saved; (4) mercy is a grace
practiced by the saved in Christ.
(1) The General Mercy of God
First, I believe there is a general mercy of
God extended not only to all men, Christians and non-christians alike, but also
to the entire creation. Consider these passages:
1. Psalm 136:25 Who giveth food to all flesh: for his mercy
endureth for ever.
2.
Psalm 145:9 The Lord is good to all: and his tender mercies are over all
his works.
These accord, I
believe, with Paul’s statement in Acts 17:25 where he stated, God gives to all
life, and breath, “and all things.” The “all things” would be His provisionary
care for His creation. Thus, there is a mercy of God that is exercised towards
the creation; it includes all. Men, notwithstanding their sins, are included.
An example would be His providing necessities as stated in Matthew 5:45, “for
He maketh His sun to rise on the evil and on the good, and sendeth rain on the
just and on the unjust.” Moreover, there is only one reason stated for
Christians doing good to even their enemies: “that you may be sons of your
Father in heaven” (Matt. 5:44). Jesus commanded, “Be ye
merciful, even as your Father is merciful” (Lk.
One should exercise care when speaking of
the mercies God bestows on the wicked, for such are solely of a temporal
nature; they are confined strictly to their life here on earth. There will be
no mercy extended to them beyond the grave! In Jesus’ parable, spoken because
of their covetousness, the rich man enjoyed abundance here, but was consider a
“fool” in light of God requiring his soul “that night” (Lk. 12:16-21). He was
rich, but not rich spiritually before God! In His other parable the rich man
lives in luxury ever day, but dies and is found in torment (Lk. 16:19-31). And
yet, in spite of such clear warnings those who are presumptuous will say, I do
not believe that God will ever cast me into Hell; He is too merciful. God is a
God of justice as well as mercy, and He has expressly declared that He will “by
no means clear the guilty” (read Ex. 34:7; De. 29:18-20).
He has said, “The wicked shall be turned
into hell, all the nations that forget God” ( Ps.
Contemplating this further, but frankly
admitting that I am lacking in ability to fully comprehend the sufferings of
our present age, God’s word directed me to His regulating things according to
His supreme power over what He created. Concerning the creation the Psalmist
declared, “These wait all upon thee; that thou mayest give them their meat in
due season. [28] That thou givest them they gather: thou openest thine hand,
they are filled with good. [29] Thou hidest thy face, they are troubled: thou
takest away their breath, they die, and return to their dust. [30] Thou sendest
forth thy spirit, they are created: and thou renewest the face of the earth”
(Ps. 104:27-30).
(2) We Are
Saved By God’s Mercy
Here again we see God’s
provision and that without Christ’s death there would no salvation. Paul said,
“Not by works of righteousness which we have done, but according to his mercy
he saved us, by the washing of regeneration, and renewing of the Holy Ghost”
(Titus 3:5). It should be clear, when speaking of eternal salvation, that man
is without merit and ability to provide (the means) what was necessary as a
Sacrifice for sin (Jo. 3:16; Col. 1:22-23; I Jo. 1:7, 9, etc.). The great
danger is that man for the most part chooses to presume upon His mercy to the
neglect of meeting the conditions that He laid down as necessary in their
obedience to the Gospel that they might be saved. Belief in the deity of Christ
(Mk. 16:15-16, Acts 8:37), repentance (Acts 2:38), confessing Him before men
(Rom. 10:9-10), and obedience in baptism (Acts 2:38, 22:16; Col. 2:11-13) are
essential to one’s being saved through the blood of Christ, God’s provision
(Matt. 26:28).
(3) There Is Mercy For Those Who Have Been Saved
Once again we must exercise care in
identifying those to whom His mercy is shown. The Psalmist says, “For
as the heaven is high above the earth, so great is His mercy toward them that
fear Him” ( Ps. 103:11 ). It is to those who fear Him!
Do you truly fear Him? This mercy is immeasurable, “Thy mercy is great
unto the heavens” ( Ps. 57:10 ). It is mercy that
quickened them when they were dead in sins ( Eph. 2:4, 5 ).
They are designated “vessels of mercy” ( Rom. 9:23).
It is His abundant mercy which begat them unto an eternal inheritance (1 Peter
1:3). Moreover, concerning that
inheritance “there shall in no wise enter into it any thing that
defileth, neither worketh abomination” ( Rev. 21:27 ).
This in a sense is His mercy for heaven would cease to be heaven if the
redeemed should have to still see and hear the filthy conversation of the
wicked (Cp. Ps. 143:12; 136:15; Rev. 19:1-3).
(4) Mercy As
Practiced By The Saved
Here again one
must take great care in noting that “mercy and truth meet together”; in Christ
mercy is exercised in harmony with God’s demands for truth and righteousness.
Here are some important applications with scripture for anyone who is
interested in this mercy:
A. It’s in the practice thereof
that we receive back from God!
1. Psalm 18:25
With the merciful thou wilt shew thyself merciful; with an upright man
thou wilt shew thyself upright;
a. Proverbs 21:21
He that followeth after righteousness and mercy findeth life,
righteousness, and honour.
b.Matthew 5:7
Blessed are the merciful: for they shall obtain mercy.
B. To practice mercy you must have
respect for the truth: “Mercy and truth are met together; righteousness and
peace have kissed each other” (Psalm 85:10).
1. Mercy without righteousness avails
nothing! Jude 23-25 “[23] And others save with fear, pulling them out of the
fire; hating even the garment spotted by the flesh.”
2. Never should we reason as some, My
sin cancels your sin and yours mine, thus we are both Ok. God demands
repentance and obedience (Acts 8:18-24; I Cor. 5:1-5; 2 Cor. 2:6-8).
3. A part of the truth is admitting you have done the same (Eccles.
7:21-22).
C.
In doing so men will understand your needs:
1. Proverbs 3:3-4 Let not mercy and truth forsake
thee: bind them about thy neck; write them upon the table of thine heart: [4] So
shalt thou find favour and good understanding in the sight of God and man.
D. Animals are not excluded:
1. Proverbs 12:10
A righteous man regardeth the life of his beast: but the tender mercies
of the wicked are cruel.
E. Promises happiness when shown to the
poor:
1. Proverbs 14:21-22
He that despiseth his neighbour sinneth: but he that hath mercy on the
poor, happy is he. [22] Do they not err that devise evil? but mercy and truth
shall be to them that devise good.
2. To do so is to honor God: Proverbs
14:31 He that oppresseth the poor reproacheth his Maker: but he that honoureth
him hath mercy on the poor.
Some applications of “them that devise evil” are:
a. Such
things as you hear: “I guess they are
getting help.”
b. Those who practice the world’s rule, I
give to those who give to me.
c. In business meetings when one is in
need and some always want to
“qualify” ~ a good way to never help
anyone who is poor!
d. There is
an old saying: “The road to Hell is paved with good intentions!”
F. Those who fail will find judgment without mercy:
1. James 2:13 For he shall have judgment without mercy,
that hath shewed no mercy; and mercy rejoiceth against judgment. (Cp. Matt.
23:23)
G. Show it with cheerfulness and the good is increased on their part:
1. Romans 12:8 Or he that exhorteth, on exhortation: he
that giveth, let him do it with simplicity; he that ruleth, with diligence; he
that sheweth mercy, with cheerfulness.
Conclusion: His own should praise Him, thank Him, and show Him in
practice that they fully understand He is “the Father of mercies” (2
Cor. 1:3).